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From Ryle’s Knots Untied: some further thoughts on the Articles of Religion

October 26, 2021

Ryle here is approaching the conclusion of his text on the Articles of Religion. Here he is advocating reading them at least once a year.

Such are the leading features, in my judgment, of the Thirty-nine Articles. I commend them to the attention of my readers, and ask that they may be carefully weighed. No doubt men may say that the Articles adınit of more than one interpretation, and that my interpretation is not the correct one. My reply to all this is short and simple. I ask in what sense the Reformers who drew up the Articles meant them to be interpreted? Let men answer that. It is an acknowledged axiom in interpreting all public documents, such as treaties, covenants, wills, articles of faith, and religious formularies, that in any case of doubt or dispute the true sense is the sense of those who drew them up and imposed them. Waterland and Sanderson have abundantly shown that. Upon this principle I take my stand. I only want the Thirty-nine Articles to be interpreted in the sense in which the Reformers first imposed them, and I believe it impossible to avoid the conclusion you arrive at. That conclusion is, that the Thirty-nine Articles are in general tone, temper, spirit, intention, and meaning, eminently Protestant and eminently Evangelical.

And now I draw my subject to a conclusion. I have shown the reader, to the best of my ability, what the Articles are,—what is the position and authority which they hold in the Church of England, and what are the leading features of their contents. It only remains for me to point out a few practical conclusions, which I venture to think are peculiarly suited to the times.

(1) In the first place, I ask every Churchman who reads this paper to read the Thirty-nine Articles regularly at least once every year, and to make himself thoroughly familiar with their contents.

It is not a reading age, I fear. Newspapers, and periodicals, and shilling novels absorb the greater part of the time given to reading. I am sorry for it. If I could only reach the ear of all thinking lay Churchmen, I should like to say, “Do read your Articles.” As for clergymen, if I had my own way I would require them to read the Articles publicly in church once every year.

Ignorance, I am compelled to say, is one of the greatest dangers of members of the Church of England. The bulk of her people neither know, nor understand, nor seem to care about the inside of any of the great religious questions of the day. Presbyterians know their system. Baptists, Independents, and Methodists know theirs. Papists are all trained controversialists. Churchmen alone, as a body, are generally very ignorant of their own Church, and all its privileges, doctrines, and history. Not one in twenty could tell you why he is a Churchman.

Let us cast aside this reproach. Let a! Churchmen awake and rub their eyes, and begin to read up their own Church and its doctrines. And if any man wants to know where to begin, I advise him to begin with the Thirty-nine Articles.*

The best book for any one to study who wants to go thoroughly into the subject of the Articles, is a volume by the late Dr. Boultbee, Head of St. John’s Hall, Highbury, entitled “The Theology of the Church of England.” (Longmans.)

I would certainly agree with Ryle that Boultbee’s text is excellent and you can find a PDF of it here: An Exposition of the Thirty-Nine Articles

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